Brad and Dorothee helped coordinate the Good News Tour conferences from 2005 – 2009 and have edited a multi-authored book about God’s character which will be published in 2013 by Loma Linda University Press. They live in Redlands, CA and work as neurologists at a VA hospital where Dorothee has a special interest in movement disorders and Brad in neuromuscular disease and neurology education. They have three children they are very proud of: Christina, Caleb, and James.
Contact the Coles at: [email protected].
In 2009, Dr. Sheldon authored the book, No Longer Naked and Ashamed: Discovering that God is not an abuser.
Dr. Sheldon has a strong emphasis on the cosmic conflict perspective of human reality. Beginning in 2013, her Sabbath School class at PUC has been recorded and available for listening or download in the Cosmic Conflict Lab section of the website.
After 15 years as a pastor in Norway, Sigve returned to LLU to serve in the religion and internal medicine departments and in 2008 began a class on the book of Revelation entitled, “Revelation and Human Reality.” In 2010 these class lectures were recorded and form the Revelation menu of God’sCharacter.com. In 2009, Andrews University Press published his book The Lost Meaning of the Seventh Day.
Sigve’s wife, Serena Tonstad, is also a physician with special interest in preventive medicine. They have two daughters, Linn, who teaches theology, and Kristel, who is currently serving in Haiti under the auspices of UNICEF.
WHAT WE BELIEVE:
Our understanding of truth is progressive and we must always remain in pursuit of greater understanding of God, with a willingness to change our minds based on prayerfully considering new evidence and the conviction of the Holy Spirit on the heart.
“There is no excuse for any one in taking the position that there is no more truth to be revealed, and that all our expositions of Scripture are without an error. The fact that certain doctrines have been held as truth for many years by our people, is not a proof that our ideas are infallible. Age will not make error into truth, and truth can afford to be fair. No true doctrine will lose anything by close investigation.” (2)
With the above in mind, the following is but a brief summary that reflects some of our current views about God and the universe we live in.
God wants us to freely enter into a love relationship with Him. His methods to win the hearts and minds of His children are love, evidence, persuasion and truth, rather than fear, force, intimidation and coercion.
John tells us that sin is lawlessness (1 John 3:4), otherwise known as rebellion. Sin is thus a rebellious and distrustful attitude toward God and His law of love. Sinful actions such as lying, cheating or murder are consequences of the rebellion which has taken over the heart of the individual and separated him or her from God and His law of love.
The solution to the sin problem does not involve appeasement. Any form of appeasement toward God is inconsistent with His character and is ultimately rooted in a false picture of God. The essence of paganism and idolatry all throughout human history is based on the notion of appeasement of an angry god.
Throughout human history, God has at times taken the risk of being misunderstood by communicating with us on our level. “The people of Israel are as stubborn as mules. How can I feed them like lambs in a meadow?” has been God’s cry throughout the Old Testament (Hosea 4:16). Thus, dramatic interventions by God were not for the sake of retributive punishment – rather they were the only methods God was left with to reach His rebellious children.
God uses imperfect people to convey His perfect truth. In the same way, the writers of the Bible as well as modern prophets today have conveyed the perfect truth of God in human language which, by its very nature, is imperfect.
Jesus’ life shows us God’s love for all of His creatures, even those who are fallen and unrepentant, while giving us a perfect example of how a truly loving life is lived.
The incarnation demonstrates that the ultimate Power in the universe would humble Himself and become like one of His creatures in order to win us back. In His infinite condescension and love for His children, Jesus would even go to the point of allowing His own creatures to torture Him to death (2. Cor 5:19).
Jesus’ eagerness to heal the physical ailments of the people of His time is representative for his eagerness to heal us spiritually. Jesus’ response to the woman caught in adultery was “I do not condemn you” (John 8:11). God also does not condemn us but accepts us as we are, so that we might come to Him in all of our sinfulness and brokenness and experience trust, relationship and healing.
The Father did not kill His Son on the Cross. In Gethsemane and on the Cross, Jesus was weighed down by the sense of separation from His Father. His heart was wrung by the fierce temptations of Satan to use His power for selfish reasons and as a test of His divinity. “If he will come down off the cross now, we will believe in him’” (Matthew 27:43). The heart of the King of Heaven was broken as He watched the children He came to save proclaim, “We have no king but Caesar” (John 19:15). Yet by faith, Jesus moved from the darkness of a sense of being forsaken by God to the light of surrender and trust, when he exclaimed “Father, into your hands I commit my spirit”.
God exhibited no violence at the Cross. Rather, it was Satan and humanity who demonstrated violence at the Cross. God’s remarkable response to our hatred and violence was to proclaim, “Father, forgive them.” At the Cross, our desire for punishment, our violence, and our hatred, is shattered and replaced by God’s forgiveness, God’s non-violence, and God’s love. This returning of love and kindness in the face of our hatred is the radical and restorative love of God as revealed through Jesus Christ.
The Cross is the strongest argument against legalism – the idea that by keeping a set of rules we can be accepted by God. Christ was killed by perhaps the most careful law-keepers of all time who even petitioned Pilate to break the legs of Jesus to speed His death so that they could make it home to keep the Sabbath. Eternal life is to know God (John 17:3), not to keep the list of rules. The rules were only given as a means to bring us to God, not as an end all.
Critical to our understanding of the Cross is the fact that the substitute, the advocate with the Father, the intercessor and our High Priest is none other than God. Jesus is in no way a lesser member of the Godhead. The intercession of Jesus works in one direction – to bring us to God, not to shield us from God.
The resurrection gives us confidence that Jesus’ words, “I am always with you until the end of time” are really true. The same Jesus who walked on this earth 2000 years ago is alive today. He’s not simply a historical Jesus, but He is with us in a very real way.
Jesus’ resurrection is a promise to us that God will resurrect us too (1. Thess 4:14, Rom 6:5).
The power at work at the resurrection will not only resurrect our bodies, but is already at work within us now, transforming our characters (Eph 1:18-20).
According to Paul, Jesus “was raised to life to make us right with God” (Rom 4:25). Christ’s physical resurrection deepens our trust in God. Had Jesus not risen from death, we would not have believed that He is truly God. And we would have thought that God is either incapable of raising Jesus from death or that He was unwilling to do so. Either of those would have hampered our trust in God.
His resurrection assures us that for one who loves God death holds no power. When we live in the power of resurrection, we are not afraid of aging, disease, or death, because the promise of a new and eternal life in God’s presence brings hope, comfort, and joy.
The atonement includes not only the death of Jesus, but also His life. In fact, the death of Jesus carries meaning only because of the life that preceded it. In this sense, the atonement began with God entering the womb of one of His creatures, continued with His humble birth in a stable, His simple life of a carpenter, and finally ripening during his 3½ year ministry.
The death on the cross is God’s climax of achieving at-one-ment with humanity. It is the clearest portrait of our God faithfully living out His style of power, love, humility and service. The cross is the anchor point in human history that was meant to dispel any barrier between us and our loving God.
At-one-ment is not complete until we allow God’s Spirit to persuade us of the truth about God as revealed by Jesus’ life, death, and resurrection.This change of mind (the true meaning of the word repentance) causes us to invite Him into our lives and to enter into a relationship with Him. Only then will we desire to become like him, to have the mind of Christ (1. Cor. 2:16).
Atonement is not accomplished by mere moral influence but by the concrete healing of our hearts and minds through the indwelling Spirit of Christ. It would not be possible for God to heal and transform His children without the life and death of Jesus.
The natural outflow of at-one-ment with our Father is at-one-ment with each other, so that we can again become one trusting family living in harmony with each other and with our Heavenly Father.
The Bible states that those who oppose God will be destroyed by the brightness of God’s coming (2 Thess 2:8). This is not describing a mere physical fire sent by God. Rather, God Himself is a consuming fire of love and truth (Heb 12:29). This fire of God’s very presence is only destructive to sin. For example, the fire of God did not consume the burning bush and God’s friend Moses radiated the fire of God’s glory in his face. Prior to his rebellion, Lucifer walked unharmed in the very fire of God’s presence (Ezekiel 28:14). The Bible describes the fire of God as healing and restorative to those who live in harmony with His character of love; intense guilt and shame are experienced by those who are rebellious and distrustful towards God (Psalm 68:2-3; Isaiah 33:14-15; Malachi 4:1-2)
- Loughborough, Review and Herald, October 8, 1861, pg 148
- Review and Herald, December 20, 1892